১২. যখন তাহারা ইহা শুনিল তখন মু’মিন পুরুষ এবং মু’মিন নারীগন আপন লোকদের সম্পর্কে কেন ভাল ধারনা করিল না এবং বলিল না, ‘ইহা তো সুস্পষ্ট অপবাদ!’
১৩. তাহারা কেন এই ব্যাপারে চারজন সাক্ষী উপস্থিত করে নাই? যেহেতু তারা সাক্ষী উপস্তিত করে নাই, সে কারনে তাহারা আল্লাহর নিকট মিথ্যাবাদী।
১৪. দুনিয়া ও আখেরাতে তোমাদের প্রতি আল্লাহর অনুগ্রহ ও দয়া না থাকিলে, তোমরা যাহাতে লিপ্ত ছিলে তজ্জন্য মহাশাস্তি অবশ্যই তোমাদেরকে স্পর্শ করিত,
Ayat 12. Why then, did not the believers,
men and women, when you heard it (the slander) think good of their own people
and say: "This (charge) is an obvious
lie?"
Ayat 13.
Why did they not produce four witnesses? Since they (the slanderers) have
not produced witnesses! Then with Allah they are the
liars.
Ayat 14.
Had it not been for the Grace of Allah and His Mercy unto you in this world
and in the Hereafter, a great torment would have touched you for that whereof
you had spoken.
[Tafseer] of ayat
12.
Why
did not the believers - men and women when ye heard of the affair,- put the best
construction on it in their own minds and say, "This (charge) is an obvious lie"
? Both
men and women were involved in spreading the scandal. Their obvious duty was to
put the best, not the worst, construction on the acts of one of the "mothers of
the Believers". and in ayat 13.
Allah questioned them "Why
did they not bring four witnesses to prove it? When they have not brought the
witnesses, such men, in the sight of Allah, (stand forth) themselves as liars!
If
any persons took it seriously, it was their duty to search for and produce the
evidence, in the absence of which they themselves became guilty of slander.
further
in ayat 14. Were
it not for the grace and mercy of Allah on you, in this world and the Hereafter,
a grievous penalty would have seized you in that ye rushed glibly into this
affair.
It was Allah's mercy that saved them from many evil consequences, both in this
life and in the Hereafter—in this life, because the Prophet's wise measures
nipped in the bud any incipient estrangements between those nearest and dearest
to him, and from a spiritual aspect in that the minor agents in spreading the
scandal repented and were forgiven. No doubts and divisions, no mutual distrust,
were allowed to remain in their hearts after the whole matter had been cleared
up.
Hazrat Abu
Hurairah (May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "It is from the excellence of
(a believer's) Islam that he should shun that which is of no concern to him".
[At-Tirmidhi
Hadith #
2317].
Lesson : as
mentioned above in Surah An-Nur Ayat 12."when you heard it (the
slander) think good of their own people and say: "This (charge) is an obvious
lie?" This Hadith lays down a very important principle that
one should avoid senseless talk and actions. If one acts upon this principle, he
can save himself from many sins and evils.
No comments:
Post a Comment