২৭. হে মুমিনগন, তোমরা নিজেদের গৃহ ব্যতীত অন্য গৃহে প্রবেশ করো না, যে পর্যন্ত আলাপ পরিচয় না কর এবং গ্রহবাসীদেরকে সালাম না কর। এটাই তোমাদের জন্য উত্তম, যাতে তোমরা স্মরন রাখ।
Ayat 27. O you who believe! Enter not
houses other than your own, until you have asked permission and greeted those in
them, that is better for you, in order that you may
remember.
[Tafseer] of ayat
27.
O
ye who believe! enter not houses other than your own, until ye have asked
permission and saluted those in them: that is best for you, in order that ye may
heed
(what is seemly). The
conventions of propriety and privacy are essential to a refined life of goodness
and purity. The English saying that an Englishman's home is his castle, suggests
a certain amount of exclusiveness and defiance. The Muslim principle of asking
respectful permission and exchanging salutations ensures privacy without
exclusiveness, and friendliness without undue
familiarity.
Hazrat Abu
Hurairah (May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "If one does not eschew lies
and false conduct, Allah has no need that he should abstain from his food and
his drink.''
[Al-Bukhari Book 03, Chapter 31, Hadith #
127].
Lesson : This Hadith exhorts those observing
Saum to fulfill all the requirements of fasting. One should not conduct himself
in such a manner that on the one side he observes Saum and on the other he is
fearless of Allah. To save himself from Allah's Wrath and to get the reward of
the fasts, one must abstain from all sorts of vices, such as cheating, lying,
backbiting, and using obscene language. The threat held against such people in
this Hadith should make them fear that their Saum will go waste and they would
be deprived of its reward. It does not mean that such people should start eating
and drinking during Saum but what is intended is that they should save
themselves from all kinds of sins so that they may earn the reward of Saum.
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