৩১. ঈমানদার নারীদেরকে বলুন, তারা যেন তাদের দৃষ্টিকে নত রাখে এবং তাদের যৌন অঙ্গের হেফাযত করে।তারা যেন যা সাধারণতঃ প্রকাশমান, তা ছাড়া তাদের সৌন্দর্য প্রদর্শন না করে এবং তারা যেন তাদের মাথার ওড়না বক্ষ দেশে ফেলে রাখে এবং তারা যেন তাদের স্বামী, পিতা, শ্বশুর, পুত্র, স্বামীর পুত্র, ভ্রাতা, ভ্রাতুস্পুত্র, ভগ্নিপুত্র, স্ত্রীলোক অধিকারভুক্ত বাঁদী, যৌনকামনামুক্ত পুরুষ, ও বালক, যারা নারীদের গোপন অঙ্গ সম্পর্কে অজ্ঞ, তাদের ব্যতীত কারো আছে তাদের সৌন্দর্য প্রকাশ না করে, তারা যেন তাদের গোপন সাজ-সজ্জা প্রকাশ করার জন্য জোরে পদচারণা না করে। মুমিনগণ, তোমরা সবাই আল্লাহর সামনে তওবা কর, যাতে তোমরা সফলকাম হও।
Ayat 31. And tell the believing women to
lower their gaze (from looking at forbidden things), and protect their private
parts (from illegal sexual acts, etc.) and not to show off their adornment
except only that which is apparent (like palms of hands or one eye or both eyes
for necessity to see the way, or outer dress like veil, gloves, head-cover,
apron, etc.), and to draw their veils all over Juyubihinna (i.e. their
bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except
to their husbands, their fathers, their husband's fathers, their sons, their
husband's sons, their brothers or their brother's sons, or their sister's sons,
or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves
whom their right hands possess, or old male servants who lack vigour, or small
children who have no sense of the shame of sex. And let them not stamp their
feet so as to reveal what they hide of their adornment. And all of you beg Allah
to forgive you all, O believers, that you may be
successful.
Hazrat Sahl bin Saad
(May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "People will continue to adhere to good as long as they
hasten to break the Saum (fasting).'' [Al-Bukhari Book 04, Chapter 52, Hadith #
210].
Lesson : "Adhere to good'' here means welfare of
the religion as well as that of this world. Breaking the Saum early does not
mean that it is terminated before the prescribed time. What it really means is
without any delay after the sunset. One should not delay it for the mere reason
that the rigour one has gone through in the Saum should be enhanced further, as
is done by some Sufi. There is no merit in such things because the real merit
lies in following the Sunnah of the Messenger of Allah
[SAWW](PBUH). Welfare of the Muslims will, therefore, come in the share of the
Muslims because of their following the Prophet's Sunnah of breaking the Saum in
the early moments of the prescribed
time.
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