১০. যখন আপনার পালনকর্তা মূসাকে ডেকে বললেনঃ তুমি পাপিষ্ঠ সম্প্রদায়ের নিকট
যাও;
১১. ফেরাউনের সম্প্রদায়ের নিকট;
তারা কি ভয় করে না?
Ayat 10. And (remember) when your Lord called Musa (Moses) PBUH (saying): "Go to the people who are Zalimun (polytheists and wrong-doing),
Ayat 11. The people of Firaun (Pharaoh). Will they not fear Allah and become righteous?"
[Tafseer] of Ayat 10. Behold, thy Lord called Moses (PBUH): "Go to the people of iniquity,-The
part of the story of Moses (PBUH) told here is how Moses felt diffident
about undertaking his commission; how Allah reassured him; how he went
to Pharaoh with "the Signs"; how Pharaoh and his people rejected him;
how their blasphemy recoiled on themselves, but the cause of Allah
triumphed; in other words, the point here is the reaction of a wicked
people to the Light that was held up to them, considered in its relation
to the mind of Allah's Messenger. 11. "The people of the Pharaoh: will they not fear Allah."
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW]
(PBUH) was asked, "Which deed is the best?'' He [SAWW](PBUH) replied,
"Faith in Allah and His Messenger.'' He [SAWW](PBUH) was asked, "What is
next?'' He (PBUH) replied, "Jihad (holy fighting) in the Cause of
Allah.'' Then he was asked: "What is after that (in goodness)?'' He
[SAWW](PBUH) replied, "Hajj Mabrur (which is accepted by Allah).''
[Al-Bukhari Book 01, Chapter 02, Hadith # 25].
Lesson
: as mentioned above hadith "Different acts have been regarded more
meritorious in different Ahadith. For this reason, some scholars have
performed the justification that the word mun "whoever" is the keynote
in such cases. That is, such and such acts come in the category of
eminent acts or they have been mentioned with reference to circumstances
and time or place. For instance, at certain times or at certain places
or for certain persons, performing Salat in the early prescribed hours
is more meritorious, or Hajj through representative or Jihad is more
meritorious, etc.
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