৩৬. তারা বলল, তাকে ও তার ভাইকে কিছু অবকাশ দিন এবং শহরে শহরে ঘোষক প্রেরণ করুন।
৩৭. তারা যেন আপনার কাছে প্রত্যেকটি দক্ষ জাদুকর কে উপস্থিত করে।
৩৮. অতঃপর এক নির্দিষ্ট দিনে জাদুকরদেরকে একত্রিত করা হল।
Ayat 36. They (the chiefs of Firaun) said: "Put him off
(Musa PBUH) and his brother (Harun PBUH)(for a while), and send callers to the
cities;
Ayat 37. "To
bring up to you every well-versed sorcerer."
Ayat 38. So
the sorcerers were assembled at a fixed time on a day appointed.
Hazrat Aishah (May Allah be pleased with her) said: Some people
asked the Messenger of Allah
[SAWW](PBUH) about soothsayers. He
[SAWW](PBUH) said, "They are of no account.''
Upon this they said to him, "O Messenger of Allah
[SAWW](PBUH) ! But they sometimes make true predictions.'' Thereupon the
Messenger of Allah [SAWW](PBUH) said, "That is a word pertaining to truth which a
jinn snatches (from the angels) and whispers into the ears of his friend (the
soothsayers) who will then mix more than a hundred lies with
it.'' [Muslim Book 26, Number
5535].
This Hadith brings out the following points: Kahin (soothsayer), Munajjim
(astrologer) and Arraf (foreteller) have similar characteristics but
with a slight difference. All of them make predictions about the future. Kahin
would overhear some jinn and disclose the secret to people which would sometimes
prove true, because the jinn's source of information was Satan who sometimes
stole away some information from the angels. But after the annunciation of the
Prophet [SAWW](PBUH) it was made impossible for
jinns and satans to overhear anything in the skies. Moreover, Kahin and others
of his ilk would make predictions on the basis of certain signs and
circumstantial evidence which could go wrong or right. This is so even to this
day. Astrological prediction is also a form of foretelling but this is often
wrong. Al-`Irafah, or what is known to be as divination is also an indication of
some future occurrence on the basis of certain causes and events. All the three
occult arts supplement each other and also take the help of similar other
things. In other words, these are all different forms of soothsaying. Geomancy
also tries to tell about the invisible future. At-Tarq is the art of taking omen
by striking birds with gravel on their wings or by throwing barley, etc., before
them. In the latter formula, if a bird flies towards the right side, it would be
a good omen; and if it goes towards the left it will be a bad one. All such
things are unlawful and have been strictly forbidden by Islam. If anything
predicted by these means comes by chance true, it does not furnish any
justification for their
validity.
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