৫৯. এরূপই হয়েছিল এবং বনী-ইসলাঈলকে করে দিলাম এসবের মালিক।
৬০. অতঃপর সুর্যোদয়ের সময় তারা তাদের পশ্চাদ্ধাবন করল।
৬১. যখন উভয় দল পরস্পরকে দেখল,
তখন মূসার সঙ্গীরা বলল,
আমরা যে ধরা পড়ে গেলাম। ৬২. মূসা বলল, কখনই নয়, আমার সাথে আছেন আমার পালনকর্তা। তিনি আমাকে পথ বলে দেবেন।
Ayat 59. Thus [Allah turned them (Pharaoh's people) out]
and caused the Children of Israel to inherit them.
Ayat 60. So they pursued them at
sunrise.
Ayat 61. And when the two hosts saw
each other, the companions of Musa PBUH (Moses) said: "We are sure to be
overtaken."
Ayat 62. [Musa PBUH (Moses)] said:
"Nay, verily! With me is my Lord (Allah) will guide me."
Tafseer
of Ayat 59 to 62. Thus
it was, but Allah made the Children of Israel inheritors of such things.
In
deference to almost unanimous authority I have translated this passage {verses
58-60) as if it were a parenthetical statement of Allah's purpose, another
construction. According to that, verses 58-59 will be part of Pharaoh's
proclamation: "We have dispossessed the Israelites from everything good in the
land, and made them our slaves"; and verse 59 only will be parenthetical: "Poor
ignorant men! You may oppress those who are helpless, but We (i.e. Allah) have
declared that they shall inherit all these things", as they certainly did (for a
time) in the Land of Promise, Palestine. So
they pursued them at sunrise. The
story is here resumed after the parenthesis of verses 57-59. And
when the two bodies saw each other, the people of Moses said: "We are sure to be
overtaken." (Moses) said: "By no means! my Lord is with me! Soon will He guide
me!"
Guide me: i.e., show me some way of escape from danger. This actually happened,
for Pharaoh's host was drowned. The faith of Moses stands in strong contrast to
the fears of his
people.
Hazrat Sahl bin Saad
As-Saaidi (May Allah be pleased with him) reported: A man came to the Messenger
of Allah 
[SAWW](PBUH) and said, "O Messenger of Allah, guide me to such an
action which, if I do Allah will love me and the people will also love me.'' the
Messenger of Allah [SAWW](PBUH) said, "Have no desire for this world, Allah
will love you; and have no desire for what people possess, and the people will
love you.''
[Ibn
Majah, Hadith #
4102]
Lesson : as
mentioned above in Surah Ash-Shuara Ayat 62.[Musa PBUH] said:
"Nay, verily! With me is my Lord (Allah) will guide me" "Zuhd'' (ascetism) does not mean renunciation of the world and
obligations of life. What it really means is that one should be contented with
what he possess and rid himself of greed. Islam neither permits renunciation of
the world nor does it condemn genuine struggle to acquire wealth and riches.
Therefore, involvement in worldly affairs and struggle for lawful means of
livelihood are not against Zuhd. A person who is contented with the lawful means
of income is a distinguished person as all his activities are exalted to the
level of worship. Similarly, unconcern with the wealth and riches of others and
ignoring them is a part of Zuhd and contentment. One additional advantage of it
is that such a person wins the love and respect of the people because he who
begs people, rather than Allah, has to suffer disgrace and is disliked by the
people. The case of begging from Allah is just the opposite. The more a person
begs Him, the more pleased He will be with him. In fact, He is displeased if
someone does not beg Him. This has been exquisitely stated in an Arabic verse,
the meaning of which is: "Do not stretch your hands before anyone for your
needs, but beg from Him (Allah) whose door is always open". "If a person does
not beg Him (Allah), He is displeased, while if one begs someone He becomes
furious"
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