১২. সে বলল, হে আমার পালনকর্তা, আমার আশংকা হচ্ছে যে, তারা আমাকে মিথ্যাবাদী বলে দেবে।
১৩. এবং আমার মন হতবল হয়ে পড়ে এবং আমার জিহবা অচল হয়ে যায়। সুতরাং হারুনের কাছে বার্তা প্রেরণ করুন।
১৪. আমার বিরুদ্ধে তাদের অভিযোগ আছে। অতএব আমি আশংকা করি যে, তারা আমাকে হত্যা করবে।
Ayat 12. He Musa (PBUH) said: "My Lord! Verily, I fear that they will belie me,
Ayat 13. "And my breast straitens, and my tongue expresses not well. So send for Haroon PBUH (Aaron) (to come along with me).
Ayat 14. "And they have a charge of crime against me, and I fear they will kill me."
[Tafseer] of Ayat 12. He Moses (PBUH) said: "O my Lord! I do fear that they will charge me with falsehood: [Tafseer] of Ayat 13. "My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron. As
we should say in English, "My heart would fail me, and my tongue cleave
to my mouth." Moses (PBUH) had an impediment of speech, and his mission
was risky: see next note. But Allah's Plan works in wondrous ways.
Aaron was given to assist him in his mission, and Moses's (PBUH)
shortcomings were transformed by Allah's grace into power, so that he
became the most powerful leader of Israel. [Tafseer] of Ayat 14. "And (further), they have a charge of crime against me; and I fear they may slay me." Moses was brought up in the palace of Pharaoh , as narrated in his personal story in 20:39,
When he was grown-up he saw an Egyptian smiting an Israelite, and as
the Israelites were being generally oppressed by the Egyptians, Moses's
anger was roused, and he slew the Egyptian. He then fled to the
Midianite country in the Sinai peninsula , where he received the divine
commission. But the charge of slaying the Egyptian was hanging against
him. He was also apparently irascible. But Allah's grace cured his
temper and he became wise; his impediment in speech, for he stood up
boldly to speak to Pharaoh; and his fear, for he dared the Egyptians
with Allah's Signs, and they were afraid of him.
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH)
said, "(The performance of) `Umrah is an expiation for the sins
committed between it and the previous `Umrah; and the reward of Hajj
Mabrur (i.e., one accepted) is nothing but Jannah.'' [Al-Bukhari Book 03, Chapter 27, Hadith # 001].
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