Tuesday, March 29, 2016

[46]. Surah Al-Ahqaf [The Curved Sand Hills]: Ayat 028


২৮. অতঃপর আল্লাহর পরিবর্তে তারা যাদেরকে সান্নিধ্য লাভের জন্যে উপাস্যরূপে গ্রহণ করেছিল, তারা তাদেরকে সাহায্য করল না কেনবরং তারা তাদের কাছ থেকে উধাও হয়ে গেলএটা ছিল তাদের মিথ্যা ও মনগড়া বিষয়

Ayat 28. Then why did those whom they had taken for aliha (gods) besides Allah, as a way of approach (to Allah) not help them? Nay, but they vanished completely from them (when there came the torment). And that was their lie, and their inventions which they had been inventing (before their destruction).

Tafseer of Surah Al-Ahqaf Ayat 28. Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah? Nay, they left them in the lurch: but that was their falsehood and their invention. The false things that they worshipped were figments of their imagination. If they had had any existence in fact, it was not of the kind they imagined.

Hazrat Zaid bin Khalid (May Allah be pleased with him) said: The Messenger of Allah cid:image004.gif@01D18463.B2736230[SAWW](PBUH) led the Fajr prayer at Al-Hudaibiyyah after a rainfall during the night. At the conclusion of prayer, he turned towards the people and said, "Do you know what your Rubb has said?'' They replied: "Allah and His Messenger know better.'' Upon this he remarked, "He has said: `Some of My slaves have entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Grace and Mercy of Allah, believes in Me and disbelieves in the stars; and he who said: We have had a rainfall due to the rising of such and such star, disbelieves in Me and affirms his faith in the stars.''' [Al-Bukhari Book 01, Chapter 12, Hadith # 807].

Lesson: as mentioned above in Surah Al-Ahqaf Ayat 28. Then why did those whom they had taken for aliha (gods) besides Allah” (1). Since Allah is the Real Creator and Maker of all things and events, these should without any exception be attributed to Him Alone. If a reference is made to the cause or causes which occasion an incident or event, it is permissible but to ascribe them entirely to some factor or factors is the conduct of polytheists and amounts to Shirk and Kufr. (2). People of the Period of Ignorance used to ascribe the rain which occurred at the appearance or setting of some star, to that star and would thus accept it as the real cause of it. In this Hadith, such ascription has been regarded as Kufr and Shirk.

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