১২. এর
আগে মূসার কিতাব ছিল পথপ্রদর্শক ও রহমতস্বরূপ।
আর এই কিতাব তার সমর্থক আরবী ভাষায়,
যাতে যালেমদেরকে সতর্ক করে এবং সৎকর্মপরায়ণদেরকে
সুসংবাদ দেয়।
Ayat 12. And
before this was the Scripture of Musa PBUH (Moses) as a guide and a
mercy. And this is a confirming Book (the Qur’an) in the Arabic
language, to warn those who do wrong, and as glad tidings to the Muhsinun (good-doers).
Tafseer of Surah Al-Ahqaf Ayat 12. And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right. The last revealed Book which was a Code of Life (Shari 'ah) was the Book of Moses: for that of Jesus was not such a Code, but merely moral precepts to sweep away the corruptions that had crept in. The Qur'an has the same attitude to it as the teaching of Jesus had to the Law. Jesus said (Matt5:17): "Think not that I am come to destroy the Law or the prophets; I am not come to destroy, but to fulfil," But the corruptions took new forms in Christian Churches: an entirely new Shari 'ah became necessary, and this was provided in Islam.
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "The
first of man's deeds for which he will be called to account on the Day
of Resurrection will be Salat. If it is found to be perfect, he will be
safe and successful; but if it is incomplete, he will be unfortunate and
a loser. If any shortcoming is found in the obligatory Salat, the
Glorious and Exalted Rubb will command to see whether His slave has
offered any voluntary Salat so that the obligatory Salat may be made up
by it. Then the rest of his actions will be treated in the same
manner.'' [At-Tirmidhi].
Lesson: as mentioned above in Surah Al-Ahqaf Ayat 12. “and as glad tidings to the Muhsinun (good-doers)". The
rights mentioned in this Hadith are the Rights of Allah. The first of
them for which one has to render account is Salat. In the rights of
people, the first to be decided will be blood shed by a person of his
fellow being. This Hadith also makes the following points:
1. Stress on the performance of the obligatory acts.
2. Inducement for voluntary prayers to make up the deficiency of the obligations.
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